A Study of the Book of Luke
Sermon # 26

"The Parable of the Good Samaritan"

Luke 10:25-37

  “The Murder of Kitty Genovese

“At approximately 3:20 on the morning of March 13, 1964, twenty-eight-year-old …(Kitty) Genovese was returning to her home in a nice middle-class area of Queens, NY…. She parked her ….(car) in a nearby parking lot, turned-off the lights and started the walk to her second floor apartment some 35 yards away. She got as far as a streetlight when a man grabbed her. She screamed. Lights went on in the 10-floor apartment building nearby. She yelled, "Oh, my God, he stabbed me! Please help me!" Windows opened in the apartment building and a man's voice shouted, "Let that girl alone." The attacker looked up, shrugged and walked-off down the street. Ms Genovese struggled to get to her feet. Lights went back off in the apartments. The attacker came back and stabbed her again. She again cried out, "I'm dying! I'm dying!" And again the lights came on and windows opened in many of the nearby apartments. The assailant again left and got into his car and drove away. Ms Genovese staggered to her feet as a city bus drove by. It was now 3:35 a.m. The attacker returned once again. He found her in a doorway at the foot of the stairs and he stabbed her a third time -- this time with a fatal consequence. It was 3:50 when the police received the first call. They responded quickly and within two minutes were at the scene. Ms Genovese was already dead…. " [THE NEW YORK TIMES, March 27, 1964, p. 38.]

        Kitty Genovese … was a name that would become symbolic in the public mind for a dark side of the national character. It would stand for Americans who were too indifferent or too frightened or too alienated or too self-absorbed to “get involved'' in helping a fellow human being in dire trouble. …Detectives investigating … the murder discovered that no fewer than 38 of her neighbors had witnessed at least one of her killer's three attacks but had neither come to her aid nor called the police. The one call made to the police came after Genovese was already dead….[Long Island Our Story by Michael Dorman. www.lihistory.com/8/hs818a]

        Some of you no doubt have heard this story. That incident may be the defining moment of urban apathy in the latter half of the twentieth century. When it happened, many thought the incident shocking, bizarre – but not typical of the way people respond. The question was asked, “What was wrong with those people, anyway?”
        Today text is the 1^st century equivalent, it is found in Luke chapter ten and beginning in verse twenty-five, it is the familiar story of the Good Samaritan, and it is told in response to a question asked of Jesus by a Jewish lawyer.         The story begins in verse twenty-five where we read, “And behold, a certain lawyer stood up and tested Him, saying, "Teacher, what shall I do to inherit eternal life?"

        We are told that this man is a lawyer; but he is not the kind of lawyer who goes to court in a civil or criminal case. This “lawyer” is an expert in Old Testament Law he is a Old Testament scholar.

The question asked of Jesus by this lawyer is: “What do I have to do to have eternal life?” Basically, he is asking, “What must I do to be saved?” When he asked Jesus the question about eternal life, he was asking what Jesus saw as the essential requirements of the Law. Much like the rich young ruler of Matthew he seems to be saying, “What good thing must I do in order to have eternal life?”

        I can just see Jesus smiling as he throws the question back in the lawyer’s lap in verse twenty-six: “He said to him, "What is written in the law? What is your reading of it?" Jesus restraints from giving the man an answer and rather says to him, “You know the law, what does it say?”

          In verse twenty-seven the lawyer answers Jesus, "… You shall love the LORD your God with all your heart, with all your soul, with all your strength, and with all your mind,' and "your neighbor as yourself."' (28) And He said to him, "You have answered rightly; do this and you will live."

        Jesus asks the question; the man gives the answer and then Jesus responds by saying, “Good answer, now do it.”  Some are troubled by this answer but we need to understand that Jesus is not saying that he could be saved by the law. He is reminding the man what the law says. The law requires not only that one keep the law, but that he keep it perfectly. The law must be kept without omissions or failures. To be justified under the law one must be perfect. Jesus wants the lawyer to see that law cannot save anyone because no one can keep the law perfectly. 

        Now the Old Testament lawyer did what lawyers do so well he looked for a loophole in the law. In verse twenty-nine says, “But he, wanting to justify himself, said to Jesus, "And who is my neighbor?" Why did the lawyer ask this question? Luke says that he wanted to “justify himself,” that is he wanted to make himself seem right in his relationship with God. The lawyer measured himself against both commands and he figured that he met the first one well enough, but his keeping of the second one depending on how you defined “neighbor.” He was asking, “Who and how much do I have to love?” We are often like the lawyer in that we try to reduce God’s commands to something we can live with. We would like to believe that loving my neighbor means loving people who love me, or at least loving people who are lovable. Loving my neighbor thereby comes to mean; doing nice things for people who will probably do nice things back to me. That is probably what he lawyer thought too.

        The lawyer’s original question was “What do I have to do to get in?” But Jesus’ answer is to tell him what someone who is already in looks like. Like many of us, the Lawyer knew the right answers. But he was totally unprepared for Jesus’ story about what compassion looks like in real life.

        Jesus defines neighbor with a story but notice that Jesus did not call this story a parable, so it could be the report of an actual occurrence not unlike a first century “Kitty Genovese Story.” The journey from Jericho to Jerusalem was well known for its danger. It was very steep and treacherous because of the many places for robbers to hide. In fact it was so bad that the name of the road was “the way of blood.” So this is a very believable story to those who were listening.

        Let me point out that this story teaches us some basic lessons concerning compassion.

 1. Compassion Is Based On Need Not Worth.

        In verse thirty we read, “Then Jesus answered and said: "A certain man went down from Jerusalem to Jericho, and fell among thieves, who stripped him of his clothing, wounded him, and departed, leaving him half dead.” Our compassion is to be driven, not by the “worth” of the recipient but by the need. Jesus just says, “A certain man…” Today we would probably just say, “Some guy…”  The man is robbed and wounded and left for dead. He needs help in the worse way.

        As the unknown victim lay beside the road a series of three individuals came along the way. The first passer-by is introduced in verse thirty-one, “Now by chance a certain priest came down that road. And when he saw him, he passed by on the other side.”  A priest came down the road, but when he saw the man he crossed to the other side and continued his journey. The priest has been excused by some down through the years, by saying that he didn’t want to touch the man because he might have been dead, and this would have made the priest ceremonially unclean and he would have been unable to carry out his duties. But I want you to notice it says that both he and the Levite who came along next are coming “down the road” thus they were leaving Jerusalem and had already performed their duties.

         This is one of the most shocking aspects of this parable when Jesus told it. The priest was considered the holiest person there was among the Jews. He was taught the Scriptures. He was entrusted with offering sacrifices for the sin of the people. He was allowed to go further into the Temple than “regular” people were. If anyone was going to reflect the character of God, it would be the priest.

        The second passer-by is introduced in verse thirty-two, “Likewise a Levite, when he arrived at the place, came and looked, and passed by on the other side.” The Levite at least went over and looked at the man, but perhaps it was no more than the current practice of “rubber necking” at the scene of an accident to see what had happened. He too did not feel a need to do any thing to help.

        Like Kitty Genovese’s neighbors, the first two passersby probably just didn’t want to get involved. They didn’t want any trouble. They weren’t monsters. They were regular folks: nice, ordinary people who loved their kids and tried their best to get by in the world. Just like the witnesses in Kitty’s murder, they saw the need, did not do any thing about it. Both men of these men, saw the man but ignored the need. These two religious professionals, were caught up in a life-less religion. They played at church, but it does not affect the way they live. Does yours?

          Compassion is based on need not on the worth of the recipient And

 2. Compassion Feels Something

        In verse thirty-three we read, “ But a certain Samaritan, as he journeyed, came where he was. And when he saw him, he had compassion.”

        It would have been shocking for Jesus to have told the people that this man was helped by just an ordinary man. But it is not even a Jew helping a Jew, but rather a Samaritan helping a Jew who had been ignored by his fellow Jews. Given the mutual hatred between Jews and Samaritans, it would have been more likely to have expected the Samaritan to finish the guy off. Today we call this story “The Parable of The Good Samaritan.” In fact the very phrase, “good Samaritan” has become part of our common language. But this was definitely not a phrase in use by Jews of Jesus’ day. In fact, they probably couldn’t have even considered saying the words “good” and “Samaritan” in the same sentence.

          The passage says that “when he saw him, he had compassion,” the Greek word used here for compassion (splanchnizomai) is a very vivid one. It comes from a word that refers to the intestines, or bowels. It sounds pretty gross! But it’s the equivalent of what we mean when we talk about a “gut feeling.” A gut feeling is one that comes from the deepest part of who we are. The Samaritan saw the same pitiful man lying in agony beside the road and his heart churned within him so that he could not pass by without helping. That’s the way compassion affects us. It stirs us; it troubles us, it keeps us awake at night until we do something.

        When that Samaritan looked at that suffering man lying half-dead by the side of the road, something happened in his gut; something that made it impossible for him to walk away. He didn’t decide to help this guy on the basis of how worthy he was. He helped him because of how needy he was.

          There is no a logical reason for the Samaritan to rearrange his plans or to spend his money to help an “enemy” in need. Of all the people who passed this injured man by the Samaritan had the least reason to help, he was a no-account in his society before this incident and his good deed would not change his status in the community at large.

          Compassion Not Only Feels Something but

 3. Compassion Does Something. (v. 34)

        Not only was the Samaritan’s compassion based on the need, rather than the worth, of the victim, but it caused the Samaritan to feel something so deeply that it had to be expressed  in action. In verse thirty-four we are told, “So he went to him and bandaged his wounds, pouring on oil and wine; and he set him on his own animal, brought him to an inn, and took care of him.”

        He doesn’t pass by on the other side. He moved toward the injured man. You must move toward people to express compassion, in order to build relationships. It is not something that just mystically happens, it takes concentrated effort. It often is not convenient. But I don’t want you to forget that the Samaritan is moving toward someone who if he was conscious would despise him; someone who no doubt would not do the same for him if the situations were reversed.

          Jesus details in a series of six verbs just how active this man’s compassion was, I want you to underline these words in this verse; he went to him, he bandaged his wounds, he poured oil and wine on his wounds, he put him on his donkey, he brought him to an inn and he took care of him.

In every one of his acts he demonstrated compassion as he responded in a practical, timely and unselfish way. He put him on his own donkey which meant that the Samaritan walked.

        It is important to recognize that he took the time to take care of him. We may not be able to help everywhere, or help everyone, but we can help somewhere and try to do a meaningful work of service.

          Compassion Not Only Does Something but

 4. Compassion Cost Something. (v. 35)

“On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, "Take care of him; and whatever more you spend, when I come again, I will repay you.'

        This man really went the extra mile, he took this man to an inn and saw to it that the innkeeper looked out for the recovering victim. He also promised that he would return and fully reimburse the innkeeper for any additional expenses that he incurred in caring for this man. He left money to take care of this man’s needs and he put no limit on how much he would spend to see the wounded man taken care of. There is nothing more the Samaritan could have done to show his compassion for this man.

        Compassion Cost Something and

 5. Compassion Demonstrates Our Relationship to God   (vv. 36-37)  

        At the conclusion of His story he asks the lawyer one additional question in verse thirty-six, “Which of these three do you think was a neighbor to him who fell among the thieves.” The lawyer almost chokes on his words here. He cannot even bring himself to say the word “Samaritan” and so he responds in verse thirty-seven with, "He who showed mercy on him." And for the second time Jesus tells this man to do something in order to inherit eternal life when this verse continues with Jesus saying to him, "Go and do likewise." Why does Jesus say this? Because he realizes that this man will not turn to him for salvation until he turns from his dependence on “doing” something to earn eternal life.

        The lawyer is left without any of the excuses or the vindication that he wanted. The second question that the lawyer had asked was, “Who is my neighbor?” the question had been turned on him and is now, “What kind of neighbor am I?”

        In 1 John 3:16-18, in surely one of the most convicting passages in the Bible we read, “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. (17) But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? (18) My little children, let us not love in word or in tongue, but in deed and in truth.”

        James in his practical principles for living the Christian life says in (James 1:15-17), “If a brother or sister is naked and destitute of daily food, (16) and one of you says to them, "Depart in peace, be warmed and filled," but you do not give them the things which are needed for the body, what does it profit? (17) Thus also faith by itself, if it does not have works, is dead”

          Compassion demonstrates whether we have we have a relationship with God.

 Conclusion

          In this story Jesus is separating the person who has a real relationship with God from the merely religious. We saw what the religious folks did when they saw this man bruised and battered by the side of the road. They kept walking. In fact, they crossed the street and kept walking.