Living for Christ is a Confused and Confusing Age

A Study of the Book of Judges

Sermon # 8 

“It Is Hard To Finish Well.”

Judges 8:22-35 

        When we hear the names of some people we forever associate them with one terrible mistake they made. When we hear Richard Nixon’s name, we don’t think of his Presidency we think of Watergate; when we hear O.J. Simpson’s name, we don’t think of his years as a top athlete, we think of him as the person accused of murdering his wife. There are of course, multitude of others we could name.  

        Even in the Bible not every one who started out well ended well. In fact Dr. J. Robert Clinton, a professor at Fuller Seminary who did a study of male leadership in the Bible, determined that only 30% of them finished well. [Paul Stanley and J. Robert Clinton.  Connecting: The Mentoring Relationships you Need to Succeed in Life. (NavPress)]

Even the Apostle Paul had a niggling fear that was present with him, the fear of ending his life badly, in 1 Corinthians 9:27 (NLT) he said, “… I fear that after preaching to others I myself might be disqualified.”

       In Judges 8 we come face to face with the last chapter in the life of a man who knew one of the greatest victories of faith set down in the word of God. Gideon with 300 men dependent on God had won a victory over a force of 135,000 Midianites. Unfortunately, Gideon great triumph would be followed by his greatest mistake.

       Today I want to look at three principles drawn from Gideon’s experience that can help us to end well. 

First, No Matter How Glorious Our Profession It’s Consistency That Counts! (vv. 22-23)

“Then the men of Israel said to Gideon, “Rule over us, both you and your son, and your grandson also; for you have delivered us from the hand of Midian.”(23) But Gideon said to them, “I will not rule over you, nor shall my son rule over you; the Lord shall rule over you.”

       After his great victory over the forces of Midian, the Israelites came and said to Gideon, “Rule over us… for you have delivered us from the hand of Midian.”

(v. 22). We should note immediately that they gave Gideon credit he did not deserve and they failed to give God the credit he did deserve. From that they moved on to make a request with was outside of the will of God. They wanted Gideon to be their king, an idea they had borrowed from their pagan neighbors. The problem is that Israel was a theocracy, Israel had a king if they would just acknowledge Him, God was their king.

       Of course their request had to be enormously flattering to Gideon’s ego. But Gideon knew it was not God’s will for him to have that position and he gave the clear and unequivocal answer, I will not rule over you, nor shall my son rule over you; the Lord shall rule over you.?(v. 23) Unfortunately, Gideon’s later actions were not consistent with what he had stated.

       Dale Ralph Davis observes, “Most Christians know the struggle to make our practice (v. 27b) as good as our theology (v. 23). It is ever our danger that after being used of God in some way, we mouth humility but practice pride. We may know occasions of the Spirit’s power (6:34) and yet lack the Spirit’s wisdom.” [Dale Ralph Davis. Such A Great Salvation: Expositions of the Book of Judges. (Grand Rapids: Baker, 1990) p. 113]

          The problem may be that “it is easier to honor God in some courageous action in the limelight of a time of national emergency than it is to honor Him consistently in the ordinary, everyday life, which requires a different kind of courage.” [Arthur Cundall. Judges and Ruth. (Downer’s Grove, ILL.: Intervarsity Press, 1968) pp. 121-122]

       At the spiritual level many people are willing to expend their lives for the Lord, in the short run. As others have observed, God does not often ask us to give our lives in a rush of martyrdom. One man put this way; “We think giving our all to the Lord is like taking a thousand dollar bill and laying it on the table –‘Here’s my life, Lord, I’m giving it all.’ But the reality for most of us is that he sends us to the bank and has us cash in the thousand dollar bill for quarters. We go through life putting twenty-five cents here and fifty cents there. Listen to the neighbors kid’s troubles instead of saying, ‘Get lost!’ Go to a committee meeting. Give a cup of water to a shaky old man in a nursing home. Usually giving our life for Christ isn’t glorious. It’s acts of love, twenty-five cents at a time. It would be easy to go out in a flash of glory; it harder to live the Christian life little by little over the long haul.” [Fred Crannock]

No Matter How Glorious Our Profession It’s Consistency That Counts and…  

Secondly, No Amount of Good Intentions Is Enough To Compensate for Stepping Outside the Will of God. (vv. 24-27)

“Then Gideon said to them, “I would like to make a request of you, that each of you would give me the earrings from his plunder.” For they had golden earrings, because they were Ishmaelites. (25) So they answered, “We will gladly give them.” And they spread out a garment, and each man threw into it the earrings from his plunder. (26) Now the weight of the gold earrings that he requested was one thousand seven hundred shekels of gold, besides the crescent ornaments, pendants, and purple robes which were on the kings of Midian, and besides the chains that were around their camels’ necks. (27) Then Gideon made it into an ephod and set it up in his city, Ophrah. And all Israel played the harlot with it there. It became a snare to Gideon and to his house.”

       Gideon would not accept the kingship but he did ask for a gold earring from each of his men – taken from their plunder of the defeated army. The Midianites warriors wore earrings as a part of their battle gear. The Israelites had taken these earrings off of the dead Midianites as part of the spoils of battle. This seems like a fairly small request, just one earring each. But his small request for an earring turned into an avalanche of gold,  some 1700 shekels, over 40 pounds of gold. Gideon had gathered himself a little royal treasury.

Yet he still had some conscience in the matter so he decided to do something “religious” with at least some of the gold. He takes some of the gold and had it spun into thread which he then had made into an ephod.

       Yet in doing this Gideon stepped outside of the revealed will of God. He melted the gold down and had it spun into thread and had it woven with other thread into an Ephod – the sacred garment of the priests. In doing this Gideon was taking upon himself the role of a priest.

In Gideon’s defense we have to admit that “the priesthood had become corrupt and the high priest was completely ineffectual. Not once in the book of Judges do we read of the high priest functioning according to the word of God and providing spiritual leadership to the people….

Therefore, he decided to put on his beautiful ephod …. to keep the theocracy functioning. His plan was to supersede the depraved … priesthood with his own, so that God could speak.

Gideon probably acted from the very best of motives. But it requires more than good intentions to make a good act.” [Gary Inrig. Hearts of Iron, Feet of Clay. (Chicago: Moody,1979) pp. 152-153]

       Gideon’s problem was brought about by replacing divine strategy with human wisdom. How easy it is to fall into this trap.

The Lord’s guidance is replaced with our feeling that we need not bother God by asking Him to supply the solutions to our problems we are capable of working out for ourselves. We may not verbalize this, this is what we do!

Gideon made a grave error by substituting his own plans, however valid they may have seemed, for the command-ments of God. Once we step outside the will of God as revealed in the Word of God decline is inevitable! Unfortunately, the ephod episode was not an isolated incident in Gideon’s life, but only the beginning of his decline. The once great Gideon became a backslider and his life-style became more and more like the unbelieving world.

No Amount of Good Intentions Is Enough To Compensate for Stepping Outside the Will of God and…

 

Third, The Pathway of Partial Obedience Is Always the Pathway to Spiritual Defeat (vv. 29-35)

“Then Jerubbaal the son of Joash went and dwelt in his own house. (30) Gideon had seventy sons who were his own offspring, for he had many wives. (31) And his concubine who was in Shechem also bore him a son, whose name he called Abimelech.”

       What Gideon had said in turning down the throne (v. 23) was very commendable but what he did later was very puzzling. After rejecting the throne he lived like a king!!!! Judges 8:29-32 describe the lifestyle of a king.

   He had many wives (v. 30)!!!! The way kings established their greatness in the ancient Middle East was to have large harems with many wives, which called attention to their wealth and authority. But Moses had warned that such was a violation of the biblical model of kingship given in Deuteronomy 17:17, “Neither shall he multiply wives for himself, lest his heart turn away; nor shall he greatly multiply silver and gold for himself.” Gideon had seventy legitimate sons and at least one illegitimate son. God did not approve of what he did. The record makes it clear that his actions brought tragedy to the nation of Israel. The next chapter brings that out. God had forbidden intermarriage outside the nation. He had forbidden the Israelites to have more than one wife. In fact, Gideon’s actions split the kingdom and caused real tragedy. This is the blot in his life. God does not hide anything. God paints the picture of man as it is.

       His royal title. The final evidence of Gideon’s moral decline is seen in the name he gave his son. Gideon no doubt, chose his name with great deliberation. “Abimelech,” which means “my father is king.” Every time the boy told someone his name he claimed for his father what Gideon said he renounces in verse twenty-three. Do you see what he is doing? Gideon said that he would not be king, but he allowed himself to have all the trappings of royalty – riches, wives, and acclaim. Gideon had said that he would not be king, but he allowed himself to live as if he were a king. Gideon gave the right answer but then almost immediately he began the incremental process of undermining it – a few perks, a little gold, and a few wives.

      The ultimate result of a life that fails to finish well is that God cannot use our lives to make a lasting difference in the world for Christ. ?In verse thirty-two we read, “Now Gideon the son of Joash died at a good old age, and was buried in the tomb of Joash his father, in Ophrah of the Abiezrites. (33) So it was, as soon as Gideon was dead, that the children of Israel again played the harlot with the Baals, and made Baal-Berith their god. (34) Thus the children of Israel did not remember the Lord their God, who had delivered them from the hands of all their enemies on every side;(35) nor did they show kindness to the house of Jerubbaal (Gideon) in accordance with the good he had done for Israel.”

       The end result of Gideon’s life is that he did not influence his people for God, in fact we are lead to believe that his act of making the ephod gave them an occasion for idolatry.

       How many people have we witnessed in our own lives who because of some inconsistency or sin in their lives rendered years of their lives as inconsequential? Years of good can be undone by a single thought-less act.  

Conclusion

       It is tough to end well, every believer knows that! So what can we learn from Gideon’s Failure that will help us to end well. 

1. No Matter How Glorious Our Profession It’s Consistency That Counts!

2. No Amount of Good Intentions Is Enough To Compensate for Stepping Outside the Will of God and…

3. The Pathway of Partial Obedience Is Always the Pathway to Spiritual Defeat 

            Let me close with this illustration. “At 7 P.M. on October 20, 1968, a few thousand spectators remained in the Mexico City Olympic Stadium. It was cool and dark. The last of the marathon runners, each exhausted, were being carried off to first-aid stations. More than an hour earlier, Mamo Wolde of Ethiopia - looking as fresh as when he started the race - crossed the finish line, the winner of the 26 mile, 385 yard event.

       As the remaining spectators prepared to leave, those sitting near the marathon gates suddenly heard the sound of sirens and police whistles. All eyes turned to the gate.  A lone figure wearing the colors of Tanzania entered the stadium. His name was John Stephen Akhwari. He was the last man to finish the marathon. His leg bloodied and bandaged, severely injured in a fall, he grimaced with each step. He hobbled around the 400-meter track.

       The spectators rose and applauded him as if he were the winner. After crossing the finish line, Akhwari slowly walked off the field without turning to the cheering crowd.

       In view of his injury and having no chance of winning a medal, someone asked him why he had not quit. He replied, “My country did not send me 7,000 miles to start the race. They sent me 7,000 miles to finish it."  [Pastor David Holwick's Sermon Illustrations (Version 2.0, 1800 illustrations, December 1, 2001) #2089]


Click on the BACK button to return to "A Study of the Book of Judges" page.

Click to go back to the Study of the Book of Judges page.