A
Study of the Book of James
Sermon # 1
Bad Things Happen To Everybody
James 1:1-10
I heard a story of a man
who was riding on a subway. It was quite crowded and he had to face the door. He was prone
to motion sickness and he began to get quite sick. The train raced into the station, the
door opened, and the man became violently ill. The doors closed and the train sped on into
the night. There happened to be a man standing on the platform waiting to get on the train
at this particular door. In utter dismay he turned to the man behind him in line and said,
"Why
me?" I think that is often the way we feel. "Why me,
Lord?' But we shouldn't be surprised.
Suffering is no accident. It is the normal experience of every believer. [David Roper. Suffering
Successfully. Sermon on James 1:1-8. www.pbc.org/dp/roper/0471]
By way of introduction
let me just say that the book of James is not a book of deep doctrine. It is not a defense
of Christianity, nor an explanation of how to be saved. It is a letter written to
individuals who are assumed to know the basics of the faith, and its intention is to drive
home the importance of living out the truth. The main issue that prompted James to write
is still a current concern, If you say you believe, why do live as if you
dont? James makes a strong demand for transformed living in daily
conduct.
James begins his letter in verse one by identifying
himself merely as James, a bond servant of God and of the
Lord Jesus Christ.
James,
the half-brother of Jesus, is the author of the book of James. James was one of four sons,
born to Joseph and Mary. If they are listed in birth order in Matt 13:54-56, he is the
oldest and thus the closest in age to Jesus. As any one with brothers and sisters will
acknowledge comparison is evitable. Most have heard the statement, Why
cant you be like your brother/sister? How
do you think it must have felt to literally have a perfect brother? I wonder if James did not hear, James
why cant you be more like Jesus? Perhaps
that makes it easier for us to understand that none of Jesus brothers or sisters
believed in Him as the Messiah, including James, until after the resurrection.
Not only did James came to faith, he went
on to be considered an Apostle (1 Cor. 15:7) and to became the pastor of the church at
Jerusalem (Gal. 1:19). He was a man noted for his deep faith and his profound life of
prayer.
James is writing to a group of primarily
Jewish believers who are undergoing severe hardship. They were hated and despised. The
Gentiles hated them because they were Jews and the Jews hated them because they were
Christians. But rather than consoling them he challenges them. He challenges them to
rethink their difficulties. And he challenges them to trust God in the midst of their
difficulties.
The modern notion that becoming a Christian
will make your life easier would be a totally foreign concept to James. James would have
laughed at the idea that becoming a Christian will make all your problems disappear, and
that you will live happily ever-after. In
fact, James is saying that it is our response to trials that prove the reality of our
faith. Someone has said, Christians are like teabags, you dont
know what is in them until you put them in hot water.
We face the same challenge as the
believers to whom he wrote this letter, that of dealing with difficulties in our
lives. We often ask the question, How can I avoid
these trials? The real question
should be, How can I change the way I respond to hard times?
The truth is that we cannot avoid trials. What we can do is change the way we react
to difficulties in our lives. This morning I would like to share some simple
principles that can change the way we deal with the difficulties that come rushing into
our lives.
First, It Helps to
Realize That Difficulties Come Into
Everyones Life. (v. 2)
My
brethren, ??count it all joy ??when you fall into various trials
I want you to circle the word when in this verse. James is telling us that trials are not optional they are inevitable. James does not say if you encounter trials but when you encounter trials. Peter also speaks of the inevitability of trials, Beloved, do not be astonished at the fiery trial which is to try
you, as though a strange thing happened to
you, (1 Peter 4:12 MKJV).
But as Oswald Chambers wrote, To choose suffering makes
no sense at all; to choose Gods will in the midst of our suffering makes all the
sense in the world. [As quoted by David Roper. Growing
Slowly Wise; Building A Faith That Works. (Grand Rapids: Discovery House, 2000) p. 27]
Yet James says, My brothers, count it
all joy when you fall into different
kinds of (trials), the word translated different or various (poikilos)
is many colored or variegated, varied. This is not to emphasize the number but the
diversity of trouble. It is not the idea that we are going to have many troubles, although
that is true, it is the idea that we are going to have all kinds of them, varied kinds. These troubles may be the loss of a job, a broken relationship,
difficulties at work, the untimely death of a family member, a lingering illness,
depression that will not go away, a wayward child, unfaithful spouse or an abusive parent,
but whatever they are they make us feel overwhelmed!
Now James says, in effect, if you are really a Christian it will be revealed by how
you respond to trials. If your
faith is no good in times of trouble, then it is just no good. If it is only good for when you dont
need it, then you dont need it. If your faith in God is only good for
when we are doing well, then what good is your faith? True faith is to sustain us when everything goes
wrong. The genuineness of our faith is tested by how it stands up in times of
trouble.
Realizing that Difficulties
Come Into Every Ones Life can help and
Secondly, It Helps to Realize It Is Attitude That Determines Outcome. (v.
2)
When you experienced times of trial in your
life you may have asked, Why?" "Why am I experiencing these troubles?" or
"What purpose could this possibly serve?"
I have. Have you ever really looked for the answer? Or did you just throw your arms up in
disgust, blame God, and turn bitter. Think back to a recent trial, big or small, with
which you had to deal. How did you feel about it? How did you react to it? What kind of
thoughts went through your head? What was your attitude? Anger? Frustration?
Disappointment? Failure?
Look again at verse two but this
time I want you to circle the word count. My brothers, count it
all joy when you fall into different kinds of (trials) temptations.
The word count is an accounting term meaning
to evaluate or to add up. Here
James is dealing with the attitude that we need have if we are to benefit from our trials.
To consider it all joy in the midst of our trials is to respond with a deliberate,
intelligent appraisal of our situation. James does not say that trials are a joy to
go through, but that believers should count them as joy. He did not say that Christians
should be joyous about their trials, but
joyous in their trials.
Believers are not called to passively endure
a time of testing, but are to learn from the experience.
Philip Yancey in his book, Where Iis God
When It Hurts? puts it this way;
Rejoicing
in suffering does not mean Christians should act happy about tragedy and pain when
they feel like crying. Such a view distorts honesty and true expression of feelings.
Christianity is not phony. The Bibles spotlight is on the end result, the use God
can make of suffering in our lives. Before, He can produce that result, however, He first
needs our commitment of trust in Him and the process of giving Him that commitment can be
described as rejoicing. [Philip Yancey. Where is
God when it hurts. pp. 87-88]
It
Is Attitude That Determines Outcome and
Third, It Helps to Realize We Can Be
Certain God Has A Purpose (vv. 3-4)
knowing that the testing of
your faith produces ??patience. ?(4?) But let patience have its
perfect work, that you may be ??perfect and complete, lacking
nothing.
Knowing that trials have a purpose can make
a big difference in how you face the hard time that you are going through. God has not
abandoned us, no matter how we may feel.
Peter also reflects on the purpose of suffering
when he says in 1 Peter 1:6-9, In this you
greatly rejoice, though now ??for a little while, if need be, ??you have been ??grieved by various trials, (?7)? that ??the genuineness of your faith,
being much more precious than gold that perishes, though ?it is tested by fire, ?may be found to praise, honor,
and glory at the revelation of Jesus Christ, ?(8) ?whom having not ??seen you love. ??Though now you do not see Him, yet
believing, you rejoice with joy inexpressible and full of glory, (?9)? receiving the end of your
faiththe salvation of your souls.
According to James enduring
these tests produces certain characteristics in people being tested. First, they become perfect also translated "mature" (telios)
not sinless, but spiritually mature and seasoned in their
Christian experience. Second, they become entire meaning whole and complete,
fully developed in their Christian experience. Third, they are lacking in nothing meaning
that God will provide everything they need to remain obedient in their lives of faith.
A
Christian is not a Christian unless his faith is tested and proved. And yet, we try to
avoid being tested. We dont like it when we are tested, not even in school. Testing
is a completely negative idea in our heads. But, James says, "NOT FOR THE
CHRISTIAN" it isnt.
James is not suggesting that we
consider trials a joy, he is commanding. The NIV translates the word (hegesasthe)
as "consider." That is actually a little weak and doesnt really
get at the force of the word. I "consider" what flavor of ice cream I want, or I
"consider" which shirt I am going to wear. There really isnt a whole lot
of thought that goes into it. The KJV and other versions use the word "count." That is a little closer, but still, what does
it mean to "count" something as joyful? James isnt just commanding us to
take this idea lightly, but rather he is charging us to allow this way of thinking
to completely rule or control our minds and our actions. Trials=joy must transform
our minds and control our perception of everything we face. It does for the true
Christian.
It is a command, and not just a meaningless
command, but rather a command that is possible for us to obey. Let me explain. If I said, Raise your
hand into the air. That is something that you can actually do. You can will
your hand to rise up into the air. However, if I said, Jump up
and touch the moon. That is something you cannot do. That is a command you
are not capable of following. The command here in James, is one that IS possible. But this is an action one must
do for himself. We have to make the effort on our own, no one else can do it for us. It
has to be a conscious decision we make in our mind. It is not a suggestion, but rather a
command that demands a response.
The word "trial" here is deeper
than a first glance may convey. The word carries with it not only outward trials, like the
loss of a job, or the death of a family member, but also inward trials. Problems may all
start out on the outside but sooner or later end up on the inside and that is what makes
them a trial.
We Can Be Certain God Has A
Purpose and
Fourth, It Helps to
Realize We Were Not Intended to Go Through
Trials Alone
Christians do not go
through their trials alone. They have Gods wisdom at their disposal. Verse five
says, ??If any of you lacks wisdom, ??let him ask of God, who gives to
all liberally and without reproach, and ??it will be given to him.
This wisdom is not philosophical insight
about how to handle Life, but spiritual wisdom divinely provided through Gods Word
and prayer. Such wisdom is not given automatically. Believers must ask of God
that is pray for God to provide divine insights on how to handle the testing. God does not
promise that the wisdom given will cause the outcome of the trial to conform to a
believers will, but it will accomplish His purpose in the one being tested.
Wisdom is applied
knowledge; it is knowledge put to use. Many of us know the principle that is
spelled out in verses 2, 3 and 4. We know that suffering comes to perfect us. But how do
we put that knowledge into practice in a specific situation of testing? What do we do? Do
we stay where we are, or do we move elsewhere, do we look for release or do we expect God
to fulfill us where we are? What do we do? James says, in a situation like that, ask God! He
will let you know what to do. He will let you know how to react in the particular
situation. You can count on Him.
We
Were Not Intended to Go Through Trials Alone and
.
Fifth, It Helps to Realize God Intents Trials As A Blessing (v. 12)
Blessed
is the man who endures (trials) temptation,
because having been approved, he will receive the crown of life which the Lord has
promised to those who love Him.
Malcolm Muggeridge once said, Contrary to what might be expected, I look back on experiences
that at the time seemed especially desolating and painful with particular satisfactions.
Indeed, I can say with complete truthfulness that everything I have learned in
seventy-five years in this world, everything that has truly enhanced and enlightened my
existence, has been through affliction and not happiness. In other words, if it were to be
possible to eliminate affliction from our earthly existence
. the result would not be
to make like delectable, but to make it too dull (banal)
and trivial to be endurable. [Malcolm Muggeridge. A 20th
Century Testimony. As quoted by Charles Swindoll. The Tale of the Tardy Oxcart and
1501 Other Stories. (Nashville: Word, 1998) p. 582]
James ends this section on Trials by saying
in verse twelve, "Blessed is the man that endures
trials." This is a beatitude, by the way, very much in the same vein as
Matthew 5 where Jesus gave the beatitudes. But he says, "Blessed
is the man that endures trials, for when (or literally...after his trial is
over)
. he willl receive the crown of life which the Lord
has promised to those who love Him."
Here is a declaration of the blessedness of
one who passes the test. Blessed means happy.
Better yet, it means satisfied. Better yet, it means fulfilled with inner joy. In fact, in
chapter 5 of James and verse 11, he says the same thing, "Behold,
we count them happy who endure."
Now this is not happiness due to freedom from
trial, this is happiness due to victory over trial. That is a Big difference. It's not the ordinary
happiness of someone who never knew conflict, it's the exhilaration of one who fought and
won. It's not the happiness of the spectator, it's the happiness of the participant.
Happy, satisfied, fulfilled with an inner state of joy is the man who endures testing.
Now the point is simple. The person who
claims to be a Christian and who goes through trials and comes out a winner which means he
never gives up his faith, he never abandons God, he is shown to be the genuine Christian.
And he will receive the crown of life which the Lord will give to those that love Him.
There are people who come, and you see them
and I see them, they come to the church, they profess Christ, they get baptized. Trouble
comes into their life and they're gone. I mean, they're gone. And they may never come
back. But whatever struggle they had to go through, it just was over-powering and they
walked away and maybe shook a fist at God and that was it. You see, perseverance through trial is the
proof of a living faith.
We all experience trials, but God has
something great in mind, and James is calling us to see it. Here is how a Christian will
look at the events of his life. Here is what Gods plan is for you.
Let me close by sharing with you a thought
from Charles Spurgeon (the great preacher and theologian of the 1800s). "I
have always looked back to times of trial with a kind of longing, not to have them return,
but to feel the strength of God as I felt it then, to feel the power of faith as I felt it
then, to hang on to Gods powerful arm as I hung on to it then, and see God at work
as I saw him then."
Let that be your
attitude as you count it all joy!!!!
Prayer
Lord, when all kinds of trials come reeling into our lives, help us not to question your love. Help us to remember that You are too good to be unkind and too wise to make a mistake. Keep us from confusion, O Lord, for the honor of your name. Amen